The following passage is a chapter from St. John Damascus' Exposition of the Orthodox Faith.
It is not without reason or by chance that we worship towards the East. But seeing that we are composed of a visible and an invisible nature, that is to say, of a nature partly of spirit and partly of sense, we render also a twofold worship to the Creator; just as we sing both with our spirit and our bodily lips, and are baptized with both water and Spirit, and are united with the Lord in a twofold manner, being sharers in the mysteries and in the grace of the Spirit.Since, therefore, God is spiritual light (1 John 1:5), and Christ is called in the Scriptures Sun of Righteousness (Malachi 4:2) and Dayspring, the East is the direction that must be assigned to His worship. For everything good must be assigned to Him from Whom every good thing arises. Indeed the divine David also says, Sing unto God, you kingdoms of the earth: O sing praises unto the Lord: to Him that rides upon the Heavens of heavens towards the East. Moreover the Scripture also says, And God planted a garden eastward in Eden; and there He put the man whom He had formed (Genesis 2:8): and when he had transgressed His command He expelled him and made him to dwell over against the delights of Paradise, which clearly is the West. So, then, we worship God seeking and striving after our old fatherland. Moreover the tent of Moses (Leviticus 16:14) had its veil and mercy seat towards the East. Also the tribe of Judah as the most precious pitched their camp on the East (Numbers 2:3). Also in the celebrated temple of Solomon the Gate of the Lord was placed eastward. Moreover Christ, when He hung on the Cross, had His face turned towards the West, and so we worship, striving after Him. And when He was received again into Heaven He was borne towards the East, and thus His apostles worship Him, and thus He will come again in the way in which they beheld Him going towards Heaven (Acts 1:11); as the Lord Himself said, As the lightning comes out of the East and shines even unto the West, so also shall the coming of the Son of Man be (Matthew 24:27).So, then, in expectation of His coming we worship towards the East. But this tradition of the apostles is unwritten. For much that has been handed down to us by tradition is unwritten.
This is, I think, a good example of the patristic attitude towards liturgical worship. Of note is the deep reverence for tradition that underlies the reason for every liturgical action. This reverence for tradition, methinks, is founded in an understanding of the profound symbolic element of the liturgy, according to which it is a complex of signs pointing to higher realities for man's contemplation. As such it is not within man's authority to mould the liturgy according to his own conceptions. The liturgy and its symbolism are molded naturally through the centuries, for man to receive for his own edification in the worship of God. The liturgy is treated as a given.